The Early Days of the Jews - traducción al alemán
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The Early Days of the Jews - traducción al alemán

PERSECUTED OF CHRISTIANS FOR THEIR HETERODOX BELIEFS BY A JEWISH ESTABLISHMENT IN WHAT WAS THEN THE ROMAN PROVINCE OF JUDEA
Persecution of Christians by the Jews; Persecution of the early Christians by the Jews; Early Christian persecution in the New Testament; Persecution of early Christians by the Jews

The Early Days of the Jews      
In den Anfangstagen der Juden (Geschichtsbuch von Josef Ben Matitjahu)
the Hundred Days         
  • Napoleon leaving [[Elba]], painted by [[Joseph Beaume]]
  • The Château de Malmaison
  • 910px
  • Plenipotentiaries at the Congress of Vienna
  • 1st Polish Light Cavalry]] of his Imperial Guard
  • Invasion of France by the Seventh Coalition armies in 1815
  • ''The journey of a modern hero, to the island of Elba.'' Print shows Napoleon seated backwards on a donkey on the road "to Elba" from [[Fontainebleau]]; he holds a broken sword in one hand and the donkey's tail in the other while two drummers follow him playing a farewell(?) march.
  • Sir William Quiller Orchardson]]. Orchardson depicts the morning of 23 July 1815, as Napoleon watches the French shoreline recede.
  • All the participants of the War of the Seventh Coalition. <span style="color:Blue;">Blue</span>: The Coalition and their colonies and allies. <span style="color:Green;">Green</span>: The [[First French Empire]], its protectorates, colonies and allies.
  •  A portion of Belgium with some places marked in colour to indicate the initial deployments of the armies just before the commencement of hostilities on 15 June 1815, with British forces in red, Prussians in green, and French in blue
  • The brig ''Inconstant'', under Captain Taillade and ferrying Napoleon to France, crosses the path of the brig ''Zéphir'', under Captain Andrieux. ''Inconstant'' flies the tricolour of the Empire, while ''Zéphir'' flies the white ensign of the House of Bourbon.
  • fronts]]. In addition, Napoleon had to leave 20,000 men in Western France to reduce a royalist insurrection.
  • Map of the Waterloo campaign
1815 CONFLICT DURING THE NAPOLEONIC WARS
The Hundred Days; Seventh Coalition; War of the Seventh Coalition; Reign of A Hundred Days; 1815 campaign; Cent Jours; Invasion of France (1815); The 100 Days; Napoleon's Hundred Days; Hundred Days of Napoleon; Seventh coalition; War of the 7th coalition; Anglo-French War (1815); War of the Seventh coalition; Cent-Jours; Hundred days; Declaration at the Congress of Vienna; Napoleon's Second Abdication; Napoleon's Return from Elba; Les Cent-Jours
die Hundert Tage (Zeitraum zwischen der Rückkehr Napoleons nach Frankreich und seiner endgültigen Niederlage durch die Alliierten)
the Jewish State         
BOOK BY THEODOR HERZL PUBLISHED IN 1896
Judenstaat; The Jewish State; Der Judenstadt; The State of the Jews; The State of the Jews (book); The Jewish State (book)
der Jüdische Staat, der Judenstaat (nach dem Buchtitel von Theodor Herzl)

Definición

dog-days
n. pl.
Canicular days.

Wikipedia

Persecution of Christians in the New Testament

The persecution of Christians in the New Testament is an important part of the Early Christian narrative which depicts the early Church as being persecuted for their heterodox beliefs by a Jewish establishment in what was then the Roman province of Judea.

The New Testament, especially the Gospel of John (c. 90–100 AD- although there is no evidence in the text of the sack of Jerusalem in 70 AD, so may be earlier), has traditionally been interpreted as relating Christian accounts of the Pharisee rejection of Jesus and accusations of the Pharisee responsibility for his crucifixion. The Acts of the Apostles depicts instances of early Christian persecution by the Sanhedrin, the Jewish religious court at the time.

Walter Laqueur argues that hostility between Christians and Jews grew over the generations. By the 4th century, John Chrysostom was arguing that the Pharisees alone, not the Romans, were responsible for the murder of Christ. However, according to Laqueur: "Absolving Pilate from guilt may have been connected with the missionary activities of early Christianity in Rome and the desire not to antagonize those they want to convert."